šæ Te Ao MÄori Values vs AI Development
What If AI Was Designed With Tikanga? | Unit 7 | Years 9-10
"He aha te mea nui o te ao? He tÄngata, he tÄngata, he tÄngata."
What is the most important thing in the world? It is people, it is people, it is people.
Most AI is designed for profit, efficiency, and speed. But what if we designed AI with people firstā guided by mÄtauranga MÄori?
Part 1: Two Worldviews
Te Ao MÄori
- Collective good over individual gain
- Long-term thinking (7 generations)
- Relationships & care (whanaungatanga)
- Stewardship (kaitiakitanga)
- Knowledge is taonga (sacred, shared responsibly)
- Holistic (physical, spiritual, emotional, mental)
Typical AI Development
- Profit maximization
- Short-term thinking (quarterly earnings)
- Efficiency & automation
- Resource extraction
- Data is commodity (harvest, sell)
- Narrow metrics (clicks, engagement, speed)
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Part 2: What If AI Followed Tikanga?
For each MÄori value, imagine how it would change AI design:
š¤ Manaakitanga (Care & Generosity)
Current AI: Chatbots designed to extract data, not care for users. Algorithms optimize for engagement (addiction), not wellbeing.
Manaakitanga AI would: Prioritize user wellbeing over profit. Remind you to take breaks. Refuse to manipulate vulnerable people.
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šæ Kaitiakitanga (Guardianship)
Current AI: Massive carbon footprint (data centers), e-waste, resource extraction. No accountability for environmental harm.
Kaitiakitanga AI would: Minimize environmental impact. Use renewable energy. Repair, not replace. Design for 7 generations.
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šļø Rangatiratanga (Self-Determination)
Current AI: MÄori data extracted without consent. AI trained on te reo without MÄori control. Indigenous knowledge commodified.
Rangatiratanga AI would: MÄori control their own data. Free, prior, informed consent. Indigenous peoples own and govern AI trained on their knowledge.
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š« Whanaungatanga (Relationships & Connection)
Current AI: Replaces human connection (chatbots, automated customer service). Isolates users in filter bubbles. Weakens community bonds.
Whanaungatanga AI would: Strengthen human relationships, not replace them. Connect communities. Foster real dialogue, not echo chambers.
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Part 3: Real-World Example
Te Hiku Media - MÄori-Led AI
Te Hiku Media (a MÄori radio station) created the world's first Indigenous-led AI speech recognition system for te reo MÄori. Instead of letting Google or Amazon control the data, they:
- Required kaitiaki licensesāusers must commit to ethical use
- Ensured MÄori governance over all data and algorithms
- Made it open-source for other Indigenous groups (not for corporate profit)
- Prioritized language revitalization over commercial gain
This is AI designed with tikanga at its core.
1. How is Te Hiku's approach different from how Big Tech handles language data?
2. What MÄori values can you identify in their model?
3. Could this approach work for other AI applications? What barriers exist?
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š Design Challenge: Your Tikanga-Based AI
Design an AI tool or feature that follows te ao MÄori values. Be specific about:
What problem does it solve?
Which MÄori values guide its design?
How does it prioritize people over profit?
What safeguards prevent misuse?
Who governs it?
š Teacher Notes:
- Resources: Te Hiku Media's "Kaitiakitanga License", MÄori Data Sovereignty Network
- Extension: Compare NZ's Algorithm Charter to tikanga principlesāwhere does it succeed/fail?
- Guest speaker idea: Invite someone from Te Hiku Media or a MÄori tech startup
- NZC Links: Technology (Technological Outcomes), Te Reo MÄori (Tikanga), Social Sciences (Power)